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Beatification in the Catholic Church Beatification in the Catholic Church is a very delicate process with rigid rules. The canonical rules that must be followed in this process, or the "Causes of the Saints," are contained in the Papal Constitution, Divinus Perfectionis Magister, promulgated on January 25th, 1983 by Giovanni Paolo II. To begin a “cause,” or a petition to make someone a saint, at least 5 years must pass after the death of the candidate, and his or her holiness (fama sanctitas) must be obvious. The Actor Causae, that is the investigation, must be promoted by the diocese, parish, religious gathering, or association, and should be approved by the bishop. The bishop, after obtaining a document called the nulla osta by the Vatican, constitues an appropriate religious tribunal. At this point, witnesses demonstrate their religiosity and faithfulness to the Church and then share their testimony as to the holiness of the candidate. After all of the documents are collected, the procedure goes to the Congregazione delle Cause dei Santi (or the Congregation of the Causes of the Saints), which prepares a public copy of the document. Next the Positio (the documentation that proves the esercizio eroico—heroic exercises—of the virtues) must be prepared. The 'postulator' follows, under the direction of a spokesperson of the Congregazione. Nine theologians then express their vows and examine the Positio theologically. If the majority of the theologians agree, the Cardinals and Bishops of the Congregazione come together twice a month and examine the Cause. If they approve the Positio, the Prefect of the Congregation presents the Cause to the Holy Father (the pope), who grants his approval and authorizes the Congregation to write up the relevant decree. The public reading and promulgation of the decree then follows. In the process of beatification, one should differentiate between the "confessors" and the "martyrs." The "confessors"--beati or "blessed"--are saints who testified their belief during their earthly life without undergoing martyrdom. The "martyrs" are those who spilt their blood for their faith—killed in odium fidei. In the case of a confessor, there must be a miracle attributed to his or her act of intercession which occurred after the candidate's death. On the other hand, for the beatification of a martyr, a miracle is not necessary, because his or her martyrdom is recognized and is sufficient. The process of canonization is somewhat different from beatification. Through canonization, the cult of the candidate becomes public and is recognized by the Catholic church before the candidate becomes a Saint. |
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